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We are on the verge of a revolution in neuroscience as significant as the Galilean revolution in physics or the Darwinian revolution in biology. Nobel laureate Gerald M. Edelman takes issue with the many current cognitive and behavioral approaches to the brain that leave biology out of the picture, and argues that the workings of the brain more closely resemble the living ecology of a jungle than they do the activities of a computer. Some startling conclusions emerge from these ideas: individuality is necessarily at the very center of what it means to have a mind, no creature is born value-free, and no physical theory of the universe can claim to be a ”theory of everything” without including an account of how the brain gives rise to the mind. There is no greater scientific challenge than understanding the brain. Bright Air, Brilliant Fire is a book that provides a window on that understanding.

Amazon Sales Rank: #760142 in Books Published on: 1993-06-16 Original language: English Number of items: 1 Dimensions: 9.02" h x .59" w x 6.02" l, 1.10 pounds Binding: Paperback 304 pages

From Publishers Weekly In this challenging, exhilarating leap by a disciplined and original mind, Nobel Prize-winner Edelman (medicine, 1972) throws a neurobiological line between two ships--mind and matter--in the stormiest of scientific seas. In his defense of the biological component of mind, Edelman ( The Remembered Pres ent ) disposes of cognitive and behavioral theories of consciousness. To take up the slack, he extends current developments in brain neuroscience well into speculation. He is far too modest in stating that his goal is "to dispel the notion that the mind can be understood in the absence of biology," for the book is a near-kinetic series of critiques and proposals to connect physics and psychology. The "Harmonies" section draws on other disciplines--philosophy, linguistics and psychiatry, among others--to entwine these tendrils of thought into a "unified theory" of mind. Illustrations not seen by PW . Natural Science Book Club selection. Copyright 1992 Reed Business Information, Inc. From Library Journal Edelman, Nobel laureate and director of the Neurosciences Institute, is the author of three previous books on the biology of the brain. His latest book advances the theory that the mind has arisen through evolutionary morphology. According to Edelman, the mind is not a kind of computer but a product of the biological forms that have developed through natural selection. To support his theory, Edelman offers a mini-course in modern molecular biology and development. By the author's own admission, this is "strenuous" reading, complete with "strange vocabulary." Nevertheless, Edelman presents his theory with enthusiasm and a genuine desire to discover the origins of the mind. Readers well-grounded in physics, biology, and philosophy will find his ideas extremely challenging. Primarily for academic libraries.- Laurie Bartolini, Lincoln Lib., Springfield, Ill.Copyright 1992 Reed Business Information, Inc. From Kirkus Reviews ``Strenuous'' is how Nobelist (Physiology or Medicine, 1972) Edelman describes the difficulties readers will encounter as they ply their way through yet another texty analysis of what it means to be a mind. Like Stephen M. Kosslyn and Olivier Koenig (Wet Mind, p. 235) and Israel Rosenfield (reviewed below), he likes to use old words in new ways, to coin complex hyphenated forms, and in other ways to multiply the prolixity level. Indeed, the three volumes complement one another. All speak to the need to ground analyses of mental functions in brain biology; all abhor cognitive-science approaches that look to the computer as the model of how the brain works. Edelman's approach is based on his theory of neuronal group selection (``TNGS''), which says that groups of neurons compete in the course of brain development, with surviving groups subject to a second selection in which specific pathways and synapses are strengthened according to whether they yield good or useful outcomes to the organism. Finally, there are broad, reciprocal interactions across neuronal groups that yield numerous brain ``maps.'' These ideas mark an evolution of Edelman's earlier work in immunity and development, in which Darwinian selection also figured. Indeed, evolution is key to Edelman's thinking. He, like Rosenfield, sees the emergence of a primary consciousness (possessed by birds and mammals?) rooted in the present and a high- order consciousness (and self-consciousness) occurring in humans as the result of the development of language. Edelman's many allusions to pivotal thinkers in philosophy and science enrich the historical context of his discussions. In the end, however, even he admits the daunting nature of the challenge. How to deal with logic, art, creativity, motivation, emotions? How to relate the importance of social interaction in development and throughout life? We can not yet, and perhaps never will, eliminate philosophy or psychology from the discussion. -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.

Most helpful customer reviews 37 of 39 people found the following review helpful. Edelman went where no man went before By John Schmidt schmidt@wsuhub.uc.twsu.edu Although Edelman tried to make "Bright Air, Brilliant Fire : On the Matter of the Mind" a self-contained story, it really is based on his trilogy of books "Topobiology : An Introduction to Molecular Embryology", "Neural Darwinism; The Theory of Neuronal Group Selection", and "The Remembered Present : A Biological Theory of Consciousness". I am not sure that any mortal can read only "Bright Air" and really understand what Edelman is talking about.The claim that Edelman's Theory of Neuronal Group Selection (TNGS) "does not appear to have the potential to really crack the problem" of how a brain makes a mind is a claim that is often made without any suggestion of exactly what Edelman might have missed. These claims are like people in the 1940's saying, "a rocket does not have what it takes to get to the moon." Certainly a 1940's rocket could not reach the moon, and certainly Edelman's TNGS is not a complete theory of mind, but Edelman, like von Braun, was visionary in being able to see that with future improvements, the path to the desired future was in sight. The claim that no correct materialistic theory of mind will ever be found is now nearly as impossible to defend as the claim that "men will never walk on the moon" would have been in 1965.Speculation about why Edelman's books so annoy and infuriate his critics: 1) Edelman has constructed an new language which he uses to describe his theory mind. He provides no glossary with definitions of his terms. This alone is a horrible tactical error that can only alienate his readers. 2) Edelman builds his theory from a foundation that is unfamiliar to most of his critics.People like Crick, Dennett, and Johnson have never read the literature of "topobiology" and they are also not able to conceptualize how synapse regulation rules must be integrated into the proper types of neural networks in order to allow for learning and memory. 3) Philosophers of Mind, in particular, the many who are "Functionalists" as well as the huge swarm of Parallel Distributed Processing connectionists are shown by Edelman to be taking an inferior approach to mind. Having your professional career side-swiped by an interloper from Biolgy is enough to enrage most philosophers and AI researchers.New species arise from subtle recombinations of mutations and their birth is a fragile process. The fundamentally correct components of Neural Edelmanism will survive the memetic selection process within the Science of Mind. In the next century Edelman will be viewed in much the same way biologists of this century now view Gregor Mendel and Charles Darwin: men who published their ideas well before science as a whole was ready. 19 of 19 people found the following review helpful. An Especially Appropriate Title By Robert Morris In Bright Air, Brilliant Fire, Gerald M. Edelman accomplishes what seems to be an almost impossible task: He helps the non-scientist to understand the connections between what is known about the mind with what is beginning to be known about the brain. For Edelman, this subject "is the most important one imaginable" because it is charged "with the excitement of being on the threshold of knowing how we know." At the outset, he poses "some commonsense notions":1. Things do not have minds.2. Normal humans have minds; some animals act as if they do.3. Beings with minds can refer to other beings or things; things without minds do not refer to beings or things.The book is divided into four main parts (Problems, Origins, Proposals, and Harmonies), concluding with "Mind Without Biology: A Critical Postscript" in which Edelman dispels the notion that the mind can be understood in the absence of biology. Stated another way (in Chapter 2), "There must be ways to put the mind back into nature that are concordant with how it got there in the first